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En picasso for folket

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The total Asmat population is estimated to be around 70, as of En picasso for folket The Asmat have one of the most well-known woodcarving traditions in the Pacificand their art is sought by collectors worldwide.

The natural environment has been a major factor affecting the Asmat, as their culture and way of life are heavily dependent on the rich natural resources found in their forests, rivers, and seas. The Asmat mainly subsist on starch from the sago palm Metroxylon sagusupplemented by grubs of the sago beetle Rhynchophorus ferrugineuscrustaceansfish, forest game, and other items gathered from their forests and waters.

Materials for canoes, dwellings, and woodcarvings are also all gathered locally, and thus their culture and biodiversity are intertwined.

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Due to the daily flooding which occurs in many parts of their land, Asmat dwellings have typically been built two or more meters above the ground, raised on wooden posts. In some inland regions, the Asmat have lived in tree housessometimes as high as 25 meters from the ground.

Det gåtfulla folket. Collection by...

The Asmat have traditionally placed great emphasis on the veneration of ancestorsparticularly those who were accomplished warriors. Asmat art consists of elaborate stylized wood carving s such as the bisj pole and is designed to honour ancestors. Many Asmat artifacts have been collected by the world's museums, among the most notable of which are those found in the Michael C. Asmat art is widely collected in major Western museums despite the difficulty in visiting the remote region to collect work; [2] the "exceptionally expressive" art "caused a sensation in art-collecting circles" En picasso for folket led to large-scale collecting expeditions in the post- WWII era, according to art scholar and ethnology Dirk A.

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Traditionally, many Asmat men practiced polygyny by marrying more than one woman. In many cases, men were expected to marry a male relative's wife when that relative dies, lest the widow and orphans be left without a source of protection or economic support.

In the mbai system, male partners were also known to share their wives in a practice called papitsj. Headhunting raids were an important element of Asmat culture until missionaries suppressed the practice, which, according to some accounts, persisted into the s. The death of an adult, even by disease, was believed to be caused by an enemy, and relatives sought to take a head in an endless cycle of revenge and propitiation of ancestors.

Heads were thought necessary for the rituals in which boys were initiated into manhood. Cannibalism was a En picasso for folket feature of the rituals that followed the taking of heads. Linguistic classification of the native language s of the Asmat people is somewhat problematic, but is generally characterized as being a group of closely related languages or dialects most mutually intelligible to some degreeknown as the Asmat family, which is a sub-family of the Trans—New Guinea language phylum.

However, some ethnic groups who speak languages in the Asmat language family, such as the Kamoro and Sempan En picasso for folket who live adjacent to the Asmat, are ethnically distinct from Asmat. Asmat may be thought of as an umbrella term for twelve different ethnic sub-groups with shared linguistic and cultural affinities and sense of shared identity.

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However, at some important level these groups share a sense of identity and would likely refer to themselves as "Asmat". The Asmat's first encounter with European people was with the Dutch, in However, until the s, their remote and harsh location almost entirely isolated the Asmat from other peoples.

It was not until the midth century that they came into regular contact with outsiders. The Asmat were documented headhunters and cannibalsand as a consequence were left largely undisturbed until the midth century. The first apparent En picasso for folket of the Asmat people by explorers was from the deck of a ship led by a Dutch trader, Jan Carstensz in the year Captain James Cook and his crew were the first to actually land in Asmat on September 3, near what is now the village of Pirimapun.

According to the journals of Captain Cook, a small party from the HM Bark Endeavour encountered a En picasso for folket of Asmat warriors; sensing a threat, the explorers quickly retreated. Inanother Dutch explorer, Kolff, anchored in approximately the same area as that visited by Cook. When the Asmat warriors again frightened the visitors with loud noises and bursts of white powder, Kolff's crew also rapidly withdrew. The Dutchwho gained sovereignty over the western half of the island indid not begin exploring the region until the early s, when they established a government post in Merauke in the southeast corner of the territory.

From there, several exploratory excursions with the goal of reaching the central mountain range passed through the Asmat area and gathered small numbers of zoological specimens and artifacts. These artifacts were taken to Europe where they generated much En picasso for folket, and probably influenced modernist and surrealist Western artists such as Henri MatisseMarc Chagall and Pablo Picasso.

The first colonial post was established in the Asmat area in Agats in This small outpost was closed in due to the onset of World War II. After the war, Father G. Zegwaard, a Dutch En picasso for folket, began patrols into Asmat from the Mimika area to the west. InZegwaard re-established the post in Agats, which was to become the government headquarters and the base for Roman Catholic missionaries.

It was not until Catholic missionaries established the post in that significant interaction with the Asmat people began. Catholic missionaries, many with degrees in anthropologywere partially successful in persuading some of the Asmat to stop cannibalism and headhunting, while encouraging the continuation of other important cultural cycles and festivals such as shield and bisj ceremonies, which were incorporated into En picasso for folket adapted Catholic liturgy.

Asmat was the launching point for an arduous joint French-Dutch expedition from the south to north coast of New Guinea in andwhich was documented by the team and resulted in a book and documentary film, The Sky Above, The Mud Belowwhich won an Academy Award in In Novemberthe year-old Michael Rockefellerson of the then- Governor of New York Nelson Rockefeller and member of one of the wealthiest families in the United Statesdisappeared in Asmat when his boat overturned while on an art collecting expedition.

His disappearance, followed by an intensive and ultimately unsuccessful search by the Dutch authorities, was the source of much speculation as to Mr. Recently, author Carl Hoffman in his book "Savage Harvest," presented evidence that Rockefeller was killed and eaten by people from Otsjanep village. Inthe Indonesian government took over administration of western New Guinea. After En picasso for folket short period under the new Indonesian administration from to in which Asmat cultural ceremonies were officially discouraged, local Bishop Alphonse August Sowada was instrumental in facilitating the revitalization of woodcarving and other festivals, which remain strong today.

Each year in early October, the church sponsors a woodcarving competition and auction to recognize outstanding carvers. Even today, the Asmat are relatively isolated and their most important cultural traditions are still strong, though their interaction with the outside world has been increasing over the last decades. Many Asmat have received higher education in other parts of Indonesia and some in Europe.

The Asmat seek to find ways to incorporate new technology and beneficial services such as health, communications, and education, while preserving their cultural traditions.

The biodiversity of their area has been under some pressure from outside logging and fishing, although this En picasso for folket faced significant and not unsuccessful resistance. In En picasso for folket, the Asmat region became a separate governmental administrative unit or Kabupatenand elected Mr.

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From Wikipedia, the free encyclopedia. This article includes a list of referencesbut its sources remain unclear because it En picasso for folket insufficient inline citations. Please help to improve this article by introducing more precise citations. June Learn how and when to remove this template message.

Metropolitan Museum of Art. The Asia Pacific Journal of Anthropology. Smidt 13 November Woodcarvings of Southwest New Guinea. Retrieved 21 August Where the Spirits Dwell. Ethnic groups in Indonesia by region. Retrieved from " https: Pages using web citations with no URL Pages using citations with accessdate and no URL Articles lacking in-text citations from June All articles lacking in-text citations Pages using deprecated image syntax "Related ethnic groups" needing confirmation Articles using infobox ethnic group with image parameters All articles with dead external links Articles with dead external links from July Articles with permanently dead external links Wikipedia articles with GND identifiers Wikipedia articles with NDL identifiers.

Views Read Edit View history. In other projects Wikimedia Commons. This page was last edited on 9 Novemberat By using this site, you agree to the Terms of Use and Privacy Policy. Indonesia Asmat RegencyPapua.

Asmat languagesAsmat—Kamoro languagesIndonesian language. The Asmat are an ethnic group of New Guinea, residing in the Papua province of Indonesia. much interest, En picasso for folket probably influenced En picasso for folket and surrealist Western artists such as Henri Matisse, Marc Chagall and Pablo Picasso.

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The Asmat were documented headhunters and cannibals , and as a consequence were left largely undisturbed until the midth century. Title of the vol.: After a short period under the new Indonesian administration from to in which Asmat cultural ceremonies were officially discouraged, local Bishop Alphonse August Sowada was instrumental in facilitating the revitalization of woodcarving and other festivals, which remain strong today.

Even today, the Asmat are relatively isolated and their most important cultural traditions are still strong, though their interaction with the outside world has been increasing over the last decades. The Asmat's first encounter with European people was with the Dutch, in

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En picasso for folket

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Asmat people

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